I know we say this every year, but I cannot believe that it is nearly Yontiff again. So begins our annual cycle, the celebration of the birth of Man (and Woman). As it says in the Wheel of Time by Robert Jordan (whose series you should all read): “The Wheel of Time turns, and Ages come and pass”. And so the year 5775 is coming to an end, an Age unto itself, and now we look forward to 5776, bringing with it endless possibilities and opportunities for us to become more successful, spiritually uplifted and happier than before.
Yom Kippur, the most holy day of the Jewish calendar, is fast approaching. Many dread its coming, seeing the day as one which is uncomfortable, where one is constantly in Shul, standing up and sitting down, fasting and generally not having the best time. However, I treasure Yom Kippur. In fact, out of all the chaggim, it is my favourite.
Most people think I am crazy for this. However, the answer is rather simple. I sing. The Chazzan, choir and I sing songs that only occur once a year (or three times if you count Rosh Hashanah). The liturgy is meaningful, the pieces stunning, and the way in which the congregation appreciates the music makes the day more than worthwhile. And at the end of Yom Kippur, when End Kaddish is sung and the final blast of the Shofar is sounded, I get shivers down my spine. I’m not normally one who is open to my spiritual side, but Ne’ilah does it for me.
However, for whom does the Shofar blow? We are all told that the shofar awakens our Jewish neshoma and reminds it, from the beginning of Elul until Yom Kippur, that we must be committed to Teshuva, Tefilah and Tzedakah. But Rosh Hashanah is the anniversary of the creation of Mankind, and Yom Kippur is when Mankind’s fate is sealed. This is not just for Jews. That holiday belongs to Pesach when we became a people. So when we pray on Rosh Hashanah, who are we really praying for? Is it just for us or is it for all people living on Earth?
In the Unetaneh Tokef prayer, composed by the martyr Rabbi Amnon of Mainz (a rather gory story is involved in the composition which I shan’t be sharing in this column), the following is stated regarding who is judged by G-d during these High Holy Days:
All who walk the earth must pass before You as sheep of a flock. As the sepherd musters his flock, bringing each under his staff, so do You summon and pass each living soul before You assigning the length of its days and inscribing its judgment decree.
If I can be so bold as to interpret prayers in my own way, I see this as a prayer for humanity in general. Often our prayers are for the Jewish community, such as the Vshamru prayer, which deals with keeping Shabbat, or Yigdal, where the Rambam’s 13 Attributes of Faith are listed. However, these days of holiness are for all the people across the globe.
However, how often do we look at the greater global community when we pray on Rosh Hashanah or Yom Kippur? It sometimes seems that many people in the community are isolated, seeing themselves as Jews living in South Africa, rather than being part of the South African fabric which makes this country so special. Are we often so closed off to the world that we don’t take part in meaningful actions which can positively affect the country?
I know there are many people who do incredible things in this country, being both Jews and South Africans, representing us as a caring and mindful nation/religion/people. The Mensch Network, started by Gina Flash at the Board of Deputies, brings together individuals who are making a significant difference to South African society. From creating entrepreneurship through selling the Big Issue on the streets of Cape Town, to integrating spatial planning with communities in townships with the building of fire-proof shacks (iKhayalamni), these members of the community indeed see the necessity of building a relationship with those who don’t have access to the things which may seem so small in our lives.
The question of why Jews are so involved in social change is another discussion, and one which I and many others think about often. In fact it is why we have so many of these projects at the Board (and I’m not punting the Board, I promise). But when we think about what we are praying for during these High Holy Days, it is important to acknowledge the difference between the prayers which are for us as individuals, as Jews and as people.
We do ask for forgiveness for our own sins, beating our chests during Vidui. We also recount the Temple service and what would happen and how (and praying that we will see the building of the Temple in our time). But then we acknowledge that we are mortal beings and cannot understand the infinite power of G-d in our finite minds. “Who shall live and who shall die, Who shall perish by water and who by fire, Who by sword and who by wild beast.” It does go on for an extended amount of time.
And then it is Ne’ilah, the gates of heaven close, our fates are sealed and the Shofar blows. But perhaps this year, instead of just thinking about ourselves and our own fate, perhaps think about those for whom we may be praying. Assume that we are praying on behalf of humanity. And perhaps 5776 will be a year where we can assist whomever we are able and pray for those who need it most.
I know where I’ll be these Yammin Nora’im. I’ll be singing and conducting the Shul choir, hoping that it is as inspiring for you as it is for me. And hopefully you’ll see Yom Kippur in a different light.
Shana Tova U’Metukah!
This originally appeared in the Cape Jewish Chronicle September 2015